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Te Haerenga 2009 Updates
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Kawhia - 17th April
1009
Combined Kawhia/Tauranga/Waiuku - See you there
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Waiuku
The moment we’d been waiting for had
finally arrived.
Te Haerenga begins it’s first marae noho for the
2009 in Waiuku.
The whanau were all excited and for the new ones, a
little nervous but excited.
A Powhiri was held on the atea in front
of Te Whare Aroha.
On the manuwhiri side the Te Haerenga whanau, DTS
students and some new visitors to the marae. On the haukainga side,
Kaumatua, Matua and a tonne of tamariki stood to welcome the guests.
The highlight of the Powhiri was the chilly bin of goodies that arrived from the
heart of the Tauranga moana. Pete stepped up
to accept the taonga on behalf of the haukainga in the traditional fashion
during the powhiri.
Good on ya Pete !!!!
After dinner we had whakawhanaungatanga
in the whare. No shyness amongst this lot! It was wonderful
to hear from the DTS students and where they were from as well as their desire
to learn and serve at this marae noho. The tamariki had
plenty to say and were keen to share about themselves.
It was great to see the Ta Haerenga whanau again after what has seems like ages.
Some slept in the whare but most of the
kids, some DTS students and parents slept in the wharekai.
The tamariki were that excited they couldn’t sleep. Papa Steve tried
to crack the whip a couple of times to quiet things down which worked until 3am
when conversations began again. “Wait till
tomorrow when you do Mau rakau with matua's Chris and Pepe” Hahaha!!
Saturday
The day kicked off with breakfast.
Frank Naea, our speaker for the weekend was welcomed on at about 9.00am (Country
time, country living :-) after which we split off into our workshops
for the morning.
Grace and the DTS students ran some
fantastic activities for the kids. The theme for the weekend was “Ko wai koe?”
(Who are you?) The activities incorporated play and creative art in groups.
The DTS students encouraged the tamariki by explaining who and where they are
from which in turn helped them to share and identify their own uniqueness being
from Waiuku and many of them from local iwi, Ngati TeAta. Ray had a session with the rangatahi who were asked the same question, “Ko wai koe?” They had ot introduce themselves and there pepeha in the style of ‘American Idol’, allowed the other rangatahi be the judges. This allowed them to enjoy each others company while learning more about one another and themselves. They continued to develop their pepeha which we look forward to hearing in future. In the whare, Marina and Shannene introduced Frank to the whanau. Frank has worked in many cultural settings around the world and the whanau quickly warmed to his friendly sense of humour. Frank began with korero on Jeremiah – A City set on a hill – Build houses, plant gardens and settle down. He spoke of hope of the future – “is not in the things you can see but in those intangible things like vision, hope, faith and passion. Part of this is in the renewing of the mind – exchanging for something new (Romans 12:1) and recognising when a new change is coming.
In the renewing of our mind we need to
seek the truth.
Frank shared, “A good measuring stick for truth is
to question “Has the truth set me free?” Sometimes the truth we hold on to may
not be the truth.
God gives in the context of his prospective. After lunch we had a whakatau to welcome Chris and Pepe from Te Whare Tu taua o Aotearoa back to reretewhioi and were going to be taking a mau rakau session. The whole whanau sat and listened to Chris who shared of the art of mau rakau interwoven with a various experiences in his life. Chris challenged the tamariki to discipline themselves to listen intently for instructions before they where immersed in physical training. Chris taught how strikes and blocks practised in mau rakau are similar to those trials we come up against in life but before we perform them we must seek instruction from Christ as to the best manoeuvres. Chris and Pepe then showed the whanau through some mau rakau moves and ended with a few games out on the atea. Awesome, everyone enjoyed this session and Chris’s testimonial gave some of the whanau food for though. A bit of a rest before diner to rest those weary bones LOL
Then after dinner
Frank returned for another session with the adults and rangatahi while the kids
played a few night games then settled for a movie. The DTS students went for a
ride up to
Franks Kaupapa for the evening:
We are transformed by the way we think.
“As a man thinks, so shall he be”
Thought – Words – Action – Habit –
Your
Character
“If you know who you are you can be who
you can be”
Franks korero challenged us to think about the
origin of our thoughts and whether they reflect the truth, also identifying
thoughts that have become our character and determining new thoughts for a new
character. Frank talked more about how each step can influence the next and
relating this to real world experiences he has had. All in all a very deep
session in which we all got a lot out of. Sunday
After breakfast the tamariki continued
their activities. Frank returned to wrap his sessions. He opened a discussion about changes we would like to see in our local community of Waiuku encouraging the whanau have have an input. Whanau firstly discussed historical background to determine what we would change from. Some good discussion was shared around local history and tribal hurts that have not yet been addressed were discussed. For many, change meant hope of a healthier community that celebrates cultural diversity, with special recognition of tangata whenua.
Toward the end of this korero Frank
offered to participate in the journey of working with the local whanau bringing
with him his networks and skills to enhance our community.
This was a special time which happened just as our kaumatua arrived in from
attending church that morning.
After Lunch and
clean up we gathered in front of “Te iti o
This brought an en
to the first noho of the Waiuku stream of Te Haerenga. It had been an excellent
experience especially for those who had come for the first time.
Our kete was filled with treasurers to ponder on before the next marae noho in
three weeks.
To come ... |
Tauranga
Pohiri underway, karanga resounding through the
air as whanau from Taupo, Taihape, Waihi, Taumarunui, Tirau, Kirikiriroa, and of
course Tauranga shuffled their way onto the Marae Atea. Big ups to Shane Neha for taking up
the rakau and doing the whaikorero for our manuhiri – Ka mau te wehi bro!
Once we had the formalities out of the way we
settled into the wharenui for a time of introductions, expectations and laying
down the vision for Te Haerenga.
Some have come to find God’s purpose for their lives, some have come to find out
who God is, some have come to learn more about their maoritanga and some just
couldn’t stop crying…
Saturday rolled round pretty quickly and it was
raining up a storm.
“Arohamai
whanau looks like the waka ama has to take a back seat… again!!!” Instead we had
a wonderful time of sharing and learning about ourselves and each other. Ko wai koe? / Ko wai au? Whakapapa and pepeha was taken to a
deeper level as Marina Peautolu and Shaneanne Totorewa discussed further our
Maori identity in Christ.
‘You will know the truth and the truth will set you free’
The rain, however, did not dampen our spirits as
we pressed on for an awesome kapahaka session on Saturday afternoon and some of
our tamariki even got to go for a kaukau at the Greerton pools.
That evening we heard from local kaumatua, Brian
and Janice Kawe. They shared with us the
significance of the wharenui and how it is like an open book of ancestral
stories. We also explored the
parallels of Maori culture in relation to the bible and how we can apply that to
our own relationship with Jesus.
For
many the revelation of His footprints throughout our rich culture and heritage
was something not heard before and so it provoked lots of different emotions and
restorative korero.
As the
winds and rains of Tawhirimatea continued outside Tupuna Whare Ranginui we felt
this was a real time of cleansing.
“We are all on a ‘Te Haerenga’ (journey) and it’s inevitable that there will be an
ending to our ‘Te Haerenga’. Io has left
many of his footprints (Nga Tapuwae) to guide (Arahina) us on our ‘Te
Haerenga’.”
On Sunday
morning, we switched from gumboots (Taihape represent!) to jandals as the
weather cleared and David Moko shared his testimony as a Maori Christian growing
up in Te Puke. The book “one faith, two people” by Lloyd Martin was
referenced as an expression of similarity to those experiences that he has
encountered. Again the whanau listened,
laughed, shared some of their own stories and asked heaps of patai. David Moko is really passionate about
God using Maori people in far out places and was a great motivator for those who
are believing to come to
‘I know the Plans I
have for you say’s the Lord, they are plans for good and not for evil, to give
you hope and a future’
From pepi to rangathi, our tamariki were well
looked after by kaimahi and tangata whenua (mihinui to the Brott whanau for
sharing the lovely smoked fish - straight out of the smoker….Te Reka!) Whakapapa and pepeha recitation was
encouraged for our young ones over the weekend… we will see them on the paepae
yet whanau!
In total we had over 50 tamariki and about 40
adults attend our first noho at Hairini Marae.
What an amazing God we have! We praise Him and give thanks for all our
Journeys.
It is with excitement in our bellies that we
prepare ourselves for the next gathering at Te Whetu O Te Rangi Marae, on March
20th 2009. It will be the
first time that Te Haerenga has set foot on this marae and so it is with some
‘in trepidation’ that we pick up a few people that didn’t make it to Hairini and
set voyage across unchartered waters once again.
Glossary Pohiri – welcome
Karanga
–call Whanau – familyo:p>
Marae
Atea – area in front of the meeting house
Rakau –
stick
Whaikorero – make speech
Manuhiri
– visitors
Ka mau
te wehi! – awesome!
Wharenui
– big house
Te
Hearenga – the Journey
Maoritanga – maori culture/perspective
Arohamai
– sorry
Waka ama
– outrigger canoe
Ko wai
koe? - Who are you?
Ko wai
au? - Who am I?
Whakapapa – geneology
Pepeha –
proverb/boast
Kapahaka
– traditional song and dance
Tamariki
– children
Kaukau –
swim
Kaumatua
– elders
Korero –
speak, narrate
Tawhirimatea – mythological guardian of wind and storms
Tupuna
Whare Ranginui – ancestral house of the Ngaite Ahi Hapu
Io – God
Patai –
question
Pepi –
baby
Rangatahi – teenager
Kaimahi
– worker
Tangata
whenua – people of the land/locals
Mihinui
– ovation/tribute
Te Reka!
– Delicious!
Paepae –
orator’s bench
Noho –
live in |
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